Professional magician John W. LeBlanc notes that there are “untold numbers of anecdotes told by professional performers who found that just changing one, single word made an enormous difference in the response of the audience to a performance piece. One word. That’s magic.”
As in the fables of old, “It’s in the words that the magic is—‘Abracadabra,’ ‘Open Sesame,’ and the rest—but the magic words in one story aren’t magical in the next. It seems . . . that the real magic is to understand which words work, and when, and for what” (John Barth, The Tidewater Tales, 1987).
Tuesday, October 7, 2008
Monday, October 6, 2008
Magic Words that Come to You
"A magic word may bring motivation. You can never tell when it is going to come. Therefore it is smart to keep your eyes, your ears and, supremely, your mind, open. For that magic word may indeed change you, and in doing so, change your life." —Norman Vincent Peale, You Can If You Think You Can, 1987
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By the way, don't miss our extensive interview about magic words at Musings from a Muddy Island.
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By the way, don't miss our extensive interview about magic words at Musings from a Muddy Island.
Sunday, October 5, 2008
Antiquated Language and the Universal Mystery
Medieval conjurors first began using exotic words to “give their performances an air of authentic secret knowledge.”[1] Whether they employed pseudo-Latin phrases, nonsense syllables, or esoteric terms from religious antiquity, these magicians were doing far more than merely adding a bit of enigmatic audio to their visuals.[2] They were enhancing their specific illusions with a universal mystery: language as an instrument of creation.
Ancient-sounding words project an aura of tradition, of “‘old wisdom’ handed down through generations.”[3] It’s little wonder that the archetypical depiction of a magician involves the utterance of antiquated words, in addition to the grand gestures that impart a larger-than-life dimension to his activities.[4] And because archaic magic words necessarily predate a magician’s own life, they point to the existence of a “transcendent” realm beyond the logic and laws of our ordinary world.
[1] Paul Kriwaczek, In Search of Zarathustra: The First Prophet and the Ideas That Changed the World (2003)
[2] Needless to say, a magician’s patter can serve to distract, for “We get mesmerized by magic words” (Dale Mathers, An Introduction to Meaning and Purpose in Analytical Psychology [2002]).
[3] Jesper Sorensen, Magical Rituals and Conceptual Blending
[4] HiddenRealms.net (2002)
Ancient-sounding words project an aura of tradition, of “‘old wisdom’ handed down through generations.”[3] It’s little wonder that the archetypical depiction of a magician involves the utterance of antiquated words, in addition to the grand gestures that impart a larger-than-life dimension to his activities.[4] And because archaic magic words necessarily predate a magician’s own life, they point to the existence of a “transcendent” realm beyond the logic and laws of our ordinary world.
[1] Paul Kriwaczek, In Search of Zarathustra: The First Prophet and the Ideas That Changed the World (2003)
[2] Needless to say, a magician’s patter can serve to distract, for “We get mesmerized by magic words” (Dale Mathers, An Introduction to Meaning and Purpose in Analytical Psychology [2002]).
[3] Jesper Sorensen, Magical Rituals and Conceptual Blending
[4] HiddenRealms.net (2002)
Friday, October 3, 2008
Sim Sala Bim
Magician Steve Spill, of Magicopolis fame, shared with us how his copy of Magic Words: A Dictionary arrived at exactly the right moment, against astronomical odds:
Thank you so much for your scholarly work. I am pleased to tell you that your book, Magic Words, was put to good use the moment it arrived here at Magicopolis.
My friend Bob just finished a book I loaned him, Trouping with Dante by Marion Trikosko, and phoned to let me know he enjoyed it. He asked if I could tell him a little about the words Sim Sala Bim. Bob asked what the words mean, wanted to know their origin, and so on. I said that I thought they were made up by Dante but was not sure.
While telling him I would try and find out more, the mailman arrived with a package that I opened as we were talking. In it was a book, a most extraordinary book, Magic Words by Craig Conley.
“Bob,” I said into the phone, “Sim Sala Bim is the Swedish equivalent of abracadabra, and is known in other Scandinavian cultures as well…”
I then continued to give him information about the history of the words, how Whit Hadyn said they were nonsense syllables from a Danish nursery rhyme, and that Orson Welles used Sim Sala Bim as magic words in the 1967 film Casino Royale. I went on until Bob stopped me.
“Hey, Steve, where are you getting all this information?”
“From this dictionary of magic words,” I said calmly. “It just arrived in the mail.”
I couldn’t hold back any longer, and told him what had just happened. Bob thought I was kidding him. What a fantastic, unbelievable, mind-boggling coincidence we had just shared. What are the odds that I would get this obscure information in the mail at just the moment Bob asked for it? A quintillion to one would be my guess.
Thank you Craig for the surprise and wonder,
Steve Spill
Wednesday, October 1, 2008
Women in Boxes

The documentary Women in Boxes, spearheaded by Blaire Baron Larsen, is a springboard for pondering the deeper significance of magicians placing their assistants in boxes. As performers, the duos likely have no idea what archetypal stories they're playing out. But something profound is going on, in light of the renowned psychologist Erich Neumann, a trailblazer in feminine psychology and the Great Mother archetype of world mythology. Applying Neumann's insights to stage magic, the prototypical female assistant symbolizes the anima -- that part of the psyche connected to the world of the subconscious -- the soul, if you will. The anima can be human or animal (hence the great tradition of women magically transforming into tigers). The prototypical male magician symbolizes the hero archetype on a quest toward individuality. In order to be truly creative, the magician's masculine world of ego consciousness must make a link to the feminine assistant's world of the soul. Through "sawing a lady in half," the magician tries to divide the anima, not so much to conquer her but to understand her like a scientist. He tries to contain the anima in a box, not to imprison her but to accommodate, encompass, and give definite form to her curvaceous amorphousness. Indeed, there's nothing inherently "sexist" about the roles of stage magician and assistant; the two form a single personality struggling to become integrated. (Read more of Neumann's wisdom in his indispensable The Origins and History of Consciousness. Here's a link to Camille Paglia's profile of Neumann). See the Women in Boxes website for the trailer, gallery, and DVD information.
Dogura-Magura
The Japanese equivalent to abracadabra, dogura-magura means “magic used by Christians” in the Kyushu dialect of the Nagasaki area. This area was home to early Jesuit and European merchant settlements.
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