Push is a magic word for expecting mothers, unless they're practicing "hypnobirthing":
"My water broke, and then came the moment when he was supposed to utter that magic word 'push.' But he didn't."
—Laura Wides-Munoz, "No Pendulums Needed: How a Reporter Became a Fan of Hypnobirthing"
Sunday, May 31, 2009
Friday, May 29, 2009
A Surfeit of Magic Words
What if there are "too many words before something happens and, especially, too many words after the magic has happened"? Eugene Burger has the answer.
Wednesday, May 27, 2009
The Word as Creative Potency
Over at Social Fiction, Wilfried shares this excellent passage on the magical power of words from The Winged Serpent:
The singing of songs and the telling of tales, with the American Indian, is but seldom a means of mere spontaneous self-expression. More often than not, the singer aims with the chanted word to exert a strong influence and to bring about a change, either in himself or in nature or in his fellow beings. By narrating the story of origin, he endeavors to influence the universe and to strengthen the failing power of the supernatural beings. He relates the myth of creation, ceremonially, in order to save the world from death and destruction and to keep alive the primeval spirit of the sacred beginning. Above all, it seems that the word, both in song and in tale, was meant to maintain and to prolong the individual life in some way or other that is, to cure, to heal, to ward off evil, and to frustrate death. Healing songs, and songs intended to support the powers of germination and of growth in all their manifestations, fairly outnumber all other songs of the American Indian. The word, indeed, is power. It is life, substance, reality. The word lived before earth, sun, or moon came into 'existence. Whenever the Indian ponders over the mystery of origin, he shows a tendency to ascribe to the word a creative power all its own. The word is conceived of as an independent entity, superior even to the gods. Only when the word came up mysteriously in the darkness of the night were the gods of the Maya enabled to bring forth the earth and life thereon. And the genesis of the Uitoto opens, characteristically enough, in this way: "In the beginning, the word gave origin to the Father." The word is thought to precede the creator, for the primitive mind cannot imagine a creation out of nothingness. In the beginning was the thought, the dream, the word. The concept of the word as Creative Potency lives on, even in the simplest song of hunting or of harvest, of battle, love, or death, as sung by the contemporary Indian.
Monday, May 25, 2009
The Whole History of Magic
"If we wish to sum up the whole history of magic in a sentence, we may say that men first regarded magic as natural, then as marvelous, then as impossible and absurd." —"Magic: Its Origins and Relations to Science," Studies in History, Economics and Public Law (1905)
Don't miss Stuart Cumberland's ruminations on "Where has the Mystery Gone in Magic and Mentalism?" (thanks, Gordon).
Don't miss Stuart Cumberland's ruminations on "Where has the Mystery Gone in Magic and Mentalism?" (thanks, Gordon).
Saturday, May 23, 2009
Never Underestimate
"Never promise what you are not sure you can deliver and never underestimate the power of your magickal word." —Church of the Ancient Mysteries
Thursday, May 21, 2009
Kan-dee-gram
Kan-dee-gram is a magical phrase for creating a zombie messenger in the interactive drama "The Curse of Whately Manor" by Frank Branham (1992). The phrase is a play on candygram.
Tuesday, May 19, 2009
Cadabra
[He talked] such a curious, gentle, primeval cadabra that it drew her toward some violent unknown whirlpool and made her hum and shake.Cadabra is that flash when your mind is blown, like a hit of a powerful drug—“Sniff, cadabra,” as novelist Rachel Timms puts it. The word has an aura of necromancy to it, with its similarity to cadaver. It has all the impact of the longer word abracadabra, but without any dilly-dallying—it goes straight for the punch.
—Barbara Trapido, Temples of Delight (1990)
Scholar William Isaacs explains that cadabra can be broken up into two root words: “Ca translates to ‘as.’ Dabra is the first person of the verb daber, ‘to speak’” (Dialogue: The Art Of Thinking Together, 1999). So cadabra means “as I speak,” equivalent to “upon my command."
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